KHALVATIYYA IN THE NORTH AFRICAN COUNTRIES

Official corner Jurnalın sayları About the Journal Redaksiya heyəti Information for Authors Müəlliflər

AZ EN RU

The Supreme Attestation Commission under the President of the Republic of Azerbaijan has set a number of requirements for periodicals recommended for publication of the main results of dissertations. We kindly ask authors to take these requirements into account when submitting articles.

1. The journal publishes scientific articles that have not been submitted to other publications, are the results of new research and correspond to the profile of the journal. Along with the article, the author must provide a scientific opinion on the appropriateness of its publication.

2. Articles should be sent in electronic format to redaksiya@scwra.gov.az in Azerbaijani, Russian and Turkish languages. The texts of the articles should be typed in Times New Roman - 12 font with 1 interval, with a distance of 2 cm from the top and bottom, 3 cm from the left, and 1.5 cm from the right.

3. The summary should be given in 3 languages, provided that the language in which the article is written is also included. It is recommended that the length of the articles be 10-12 pages, and the summaries be 5-8 lines. Abstracts should indicate the purpose of writing the article, methodology, and scientific innovation. Abstracts of the article in different languages should be identical to each other and should correspond to the content of the article. Abstracts should be strictly edited from a scientific and grammatical point of view. Each abstract should include the title of the article and the name of the author or authors.

4. Each article should include UOT indexes or PACS type codes and keywords. Keywords must be provided in three languages.

5. The article should indicate author’s workplace (s), the address of the enterprise (s), the author's position, academic degree and e-mail address.

6. At the end of the article, in accordance with the nature of the field of science and the article, the scientific conclusion reached by the author, the scientific novelty of the work, the importance of application, economic efficiency and etc. should be given clearly.

7. References should be made to scientific sources on the subject. The list of references at the end of the article should be numbered in the order in which the references are found in the text and marked as [1, p.119]. If the same literature is referred to elsewhere in the text, then the literature referred to must be indicated by the previous number.

8. Information about each reference in the bibliography should be complete and accurate. Bibliographic description of the cited source should be given depending on its type (monograph, textbook, scientific article, etc.). When referring to the same articles, thesis of symposium, conferences and other prestigious scientific events, the title of the article, report or thesis should be indicated. When giving a bibliographic description of the cited source, the requirements 10.2-10.4.6 of the "Used literature" section of the current instruction of the Supreme Attestation Commission under the President of the Republic of Azerbaijan on "Rules for compiling dissertations" should be taken into account.

9. Scientific articles, monographs and other reliable sources of the last 5-10 years should be preferred in the list of literature at the end of the article.

10. After checking with anti-plagiarism software and confidential opinion of the reviewers, the articles are submitted for publication by the field editor or one of the expert members of the editorial board.

It should be noted that "State and Religion" journal is presented in electronic format 3 times a year. Work on each article consists of several stages. The peer review process takes 2 months.

Articles that do not meet the above conditions will not be accepted by the editorial board.

ŞİMALİ AFRİKA ÖLKƏLƏRİNDƏ XƏLVƏTİLİK

Əminə Əliyeva | aminaliyeva@mail.ru

Z.Bünyadov adına Şərqşünaslıq İnstitutunun doktorantı

Araşdırma

AÇAR SÖZLƏR

xəlvətiyyə məğrib Osmanlı imperiyası sufi düşüncəsi ticaniyyə

ƏDƏBİYYAT

1. Rahmi Serin. İslam Tasavvufunda Halvetilik ve Halvetiler. İstanbul: Petek Yayınları, 1984,
176 s.
2. Rachida Chih. Le soufisme a l’ époque ottomane. XV1-XV111 siècle. Institut francais
d’archiologie orientale. Cahier des Annales islamologique, 2010, 444 s.
3. Hassan Hami. La dimension spirituelle des relations transnationales. Rabat, 2005. 250 s.
4. Ralf Elger. Mysticism and Skeptisism in Ottoman Intellectual Circles.(17th.c.) Le soufisme
a l’epoque ottoman. Cahier des Annales islamologique, 2010, 444 s.
5. A.Gohayder. La vie intellectuelle dans les provinces arabes a l’epoque ottoman. Revue
d’histoire magrebine, 1999, tome 3.
6. Taşkörpüzadə Kəmal Əfəndi. Al-Shaqaiq al-nu maniyya fi ulama al-dawla al- uthmaniya.
Bulaq, 1299-1310 h. Bax: Rachida Chih,Catherine Mayeur-Jaouen. Sufism in the Ottoman
Era. Cahier des Annales islamologique, 2010, s. 7.
7. P.Fargues. Note sur la diffusion de l’instruction scolaire d’apres les recensements egyptiens.
Egypte-Monde arabe 18-19, 2-ime et 3-ime trim. p.120.
8. Gohayder. La vie intellectuelle dans les provinces arabes a l’epoque ottoman. Revue d’histoire
magrebine. 1999, tome 3, p. 59-60.
9. C.Pery. The civilian Elite of Cairo in the Latter Midlle Ages.Princeto n, 1981, p. 69-72.
10. Morewedge, P. (1990) The Onyx Crescent: Ali A. Mazrui on the Islamic-Africa Axis, in
O.H. Kokole (ed.) The Global African: A Portrait of Ali A. Mazrui, Trenton, NJ: Africa
World Press.
11. Martin B.C., “A Short History of the Khalwati Order of Dervishes” Scholars Saints and
Sufis Muslim Religious Institutions Since 1500, Californiya, 1975
12. Luisard Pierre-Jean. Le soufisme égyptien contemporain//
Egipte monde arabe// 1990, s. 41-50. https://journals.openedition.org/ema/218
13. Zaim Khenchelaoui. Algerie terre d’acceuil et siege de la foi. CNRPAH, Alger, 2004.
14. La justice et le citoyen Soufisme et zaouia en Algerie// www/niarunblog.unblog.fr.
15. Algérie un reve de Fraternité, collectif par Guy Dugas, Éditions Omnibus, 2001.
16. https://www.stihi.ru/2013/03/08/3640
17.Nelli Amri.Entre Orient et Occident musulmans: Retour sur la sainteté féminine (IIIe /IXe
siecle – fin du IXe /XVe siecle): Modeles, formes de l’ascиse et reception.Publié le 29 juin
2016 par CEDIFR.
18. religiocivilis.ru/islam/islamsh/703-shaziliia.ht
19. Bannerth (Ernst), “La Khalwatiyya en Égypte”, MIDEO, tome 8, 1964-66.
20. Luisard Pierre-Jean.Le soufisme égyptien contemporain.
Egipte monde arabe,1990. https://journals.openedition.org/ema/218
21. Algérie un reve de Fraternité, 2001, collectif par Guy Dugas, Éditions Omnibus, 2001.
22. Ba Amadou Hampathi: vie et enseignement de Thierno Bocar, le sage de. Bandiagara, Paris,
Seuil, 1980.

KHALVATIYYA IN THE NORTH AFRICAN COUNTRIES

Amina Aliyeva | aminaliyeva@mail.ru

Z.Bünyadov adına Şərqşünaslıq İnstitutunun doktorantı

Research

SUMMARY

The article notes that Khalvatıyya soon spread in the Islamic world and became one
of the leading Sufi denominations of North African countries. Such a wide distribution of
Khalvatıyya, the popularization of Sufi ideas that emerged in Azerbaijan, Shirvan and North
African countries has sociological, ideological and historical reasons. First of all, it should be
noted that Khalvatıyya was substantially distributed throughout the Ottoman Empire, in the
territories conquered by the empire, acting as the ideological wing of the Ottoman government.
A very important point is the fact that the Ottoman Empire served as a center for the
dissemination of Sufi ideas in the Arab world, Africa and Asia and contributed to the preservation
of peace by promoting dialogue between cultures. Further, the author provides information
on the Sufi brotherhoods existing in Egypt and Algeria, their role in the political, social and
spiritual life of North African countries

KEYWORDS

Khalvatiya maghreb Ottoman Empire Sufi ideas Tijaniyyah

REFERENCE LIST

ХАЛВАТИЯ В СЕВЕРОАФРИКАНСКИХ СТРАНАХ

Амина Алиева | aminaliyeva@mail.ru

Z.Bünyadov adına Şərqşünaslıq İnstitutunun doktorantı

Исследование

РЕЗЮМЕ

В статье отмечается, что Хальватия вскоре распространилась в исламском
мире и стала одним из ведущих суфийских направлений североафриканских стран.
Конечно, такое широкое распространение Халватии, популяризации
суфийских идей, возникших в Азербайджана, в Ширване в североафриканских
странах, имеет социологические, идеологические и исторические причины.
Прежде всего, следует отметить, что Халватия была существенно распространена по
всей Османской империи, на территориях, завоеванных империей, выполняя функции
идеологического крыла Османского правительства.
Oчень важным моментом является факт, что Османская империя служила центром
распространения суфийских идей в арабском мире, Африке и Азии и способствовала
сохранению мира, содействуя диалогу между культурами. Далее автор дает информацию
о существующих и действующих на территории Египта и Алжира суфийских братствах,
их роли в политической, социальной и духовной жизни североафриканских стран

КЛЮЧЕВЫЕ СЛОВА

Халватия Североафриканские страны Османская империя суфийские идеи тиджания

ЛИТЕРАТУРА

Şərh yazmaq üçün giriş etməlisiniz

JURNALIN SAYLARI

ŞİMALİ AFRİKA ÖLKƏLƏRİNDƏ XƏLVƏTİLİK

Araşdırma

AÇAR SÖZLƏR

ƏDƏBİYYAT

KHALVATIYYA IN THE NORTH AFRICAN COUNTRIES

Research

SUMMARY

KEYWORDS

REFERENCE LIST

ХАЛВАТИЯ В СЕВЕРОАФРИКАНСКИХ СТРАНАХ

Исследование

РЕЗЮМЕ

КЛЮЧЕВЫЕ СЛОВА

ЛИТЕРАТУРА

JURNALIN SAYLARI

Useful links